At the Last Supper, Jesus knew that it would be the last, and that he would be dead by the next day. Each of the Evangelists tells the story differently, but, according to John, Jesus spent the time he had left re-stating to the disciples the lessons he had taught them and trying to prop up their courage. At a certain point, however, he lost heart. “Very truly,” he said to his men, “one of you will betray me.” Who? they asked. And he answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” He then dipped a piece of bread into a dish and handed it to Judas Iscariot, a disciple whom the Gospels barely mention before the scene of the Last Supper but who now becomes very important. Once Judas takes the bread, Satan “entered into” him, John says. Is that a metaphor, meaning that Jesus’ prediction enables Judas to betray him? Maybe so, maybe not, but Jesus soon urges him directly. “Do quickly what you are going to do,” he says. And so Judas gets up from the table and leaves. That night (or perhaps even before the Last Supper), he meets with the priests of the Temple, makes the arrangements for the arrest, and collects his reward, the famous thirty pieces of silver.
That is the beginning of Jesus’ end, and of Judas’s. Jesus is arrested within hours. Judas, stricken with remorse, returns to the priests and tries to give them back their money. They haughtily refuse it. Judas throws the coins on the floor. He then goes out and hangs himself. He dies before Jesus does.
Did Judas deserve this fate? If Jesus informs you that you will betray him, and tells you to hurry up and do it, are you really responsible for your act? Furthermore, if your act sets in motion the process—Christ’s Passion—whereby humankind is saved, shouldn’t somebody thank you? No, the Church says. If you betray your friend, you are a sinner, no matter how foreordained or collaterally beneficial your sin. And, if the friend should happen to be the Son of God, so much the worse for you.
I know that many of you won't take this very seriously, but this is an article that I thought contained some interesting points, so I thought I'd share it. It discusses a topic that the Catholic church is definitely not very comfortable with.
I had read elsewhere that Judas was actually the head apostle, and that the others envied him because he was Jesus' closest confidant. His betrayal had actually been an order from Jesus Himself because it was the only way through which Jesus could complete His mission, but he was asked not to divulge his orders to the other apostles. After the betrayal, the Passion, and the crucifixion, the others saw only the outcome of Judas' orders and condemned him for his actions. What Christian doctrine has always preached is that Judas betrayed Jesus for 30 pieces of silver. It never mentions that the betrayal was actually an order that came from Jesus himself.
The codex that the article talks about gives a very different twist to the story and directly contradicts Christian doctrine.
Anyway, the article's a bit long, so, if you have some time, give it a read. It's actually quite interesting.
Also, THIS IS NOT A RELIGIOUS ARTICLE, but rather a discussion of how orthodox Christian views have impacted history and how this finding could be the evidence that proves that Christianity hasn't necessarily been right all this time.
Article